This chapter examines the notion of racialised languaging, which emphasises that languaging practices are never assessed independently of the bodies, identities, and social positions of their speakers. It demonstrates how language is evaluated not only in terms of what is said but also through the racialised perceptions of who is speaking and how society chooses to listen. The chapter argues that accents, dialects, and speech patterns associated with racialised communities are often constructed as inferior, humorous, deficient, or even criminal, while similar features in white speakers are normalized or excused. By centring languaging as a site of racial meaning-making, the chapter exposes the ways in which communication is entangled with race, racism, and embodied identities. Racialised languaging is further situated within the broader colonial matrix of power, where Western linguistic norms and white racial identities are privileged over non-Western languages and non-White speakers.